BOOKS: “Anthony Bourdain and Philosophy” ed. by Scott Calef

Anthony Bourdain and PhilosophyAnthony Bourdain and Philosophy by Calef Scott
My rating: 5 of 5 stars

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Release Date: December 26, 2023

These pop philosophy books that examine philosophical ideas through the lens of a particular pop culture personality or entity have become, well, popular. It’s not hard to see why; it’s an easy way to take your medicine, your medicine being to learn philosophical concepts. And, let’s face it, scholarly philosophical books are often nigh unreadable, being laden with jargon and having a tendency to get so lost in the minutiae of razor fine points that they display no relevance to the human experience. I am not immune to the appeal of such books, though when I see a book like “Miranda Sings and Philosophy” I figure I can take a hard pass. But this one caught my eye because Anthony Bourdain did live a life shaped by his own particular philosophy, and an intriguing one at that.

Like most of these books, this is a collection of essays written by different authors. As such, the quality and relevance of the included chapters does vary somewhat.

The book is divided into four parts. The first part looks at the subject of the work for which Bourdain was best known — i.e. at the intersection of food and travel. In these four chapters, authors explore the aesthetics of food and questions like: Do “expert” views on food matter? What is disgusting? And what role does culture play in the culinary experience?

The second part is entitled, “life,” and these five chapters look at Bourdain, the man. That is, they shift away from his work, and look at Bourdain as a martial arts student, a storyteller, and -generally – as a person. These chapters also offer insight into his epistemological perspective — i.e. how he viewed (and engaged in) the pursuit of truth, as well as touching upon his philosophical views more broadly.

The third part takes another turn to examine Bourdain’s addiction and his death by suicide. The chapters present broader philosophical frameworks on suicide and freedom, as a means to put Bourdain’s experience in perspective.

The final part is really kind of a grab-bag of subjects that don’t fit neatly into the other sections. Probably not coincidentally, this is where most of the book’s rough spots are located. It sometimes seems that Bourdain’s philosophy is not so much the subject anymore, and some authors convey their ideas more clearly and effectively than others. This is not, by any means, to say that any of the chapters are completely stinkers, nor to say that all of the chapters are defective. Chapter 13 [which, BTW, I think could have found a spot in Part II] does an interesting job in clarifying Bourdain’s approach to ethics, no easy task as it can seem like an odd mix of spiteful nihilistic impulses and compassionate humility (and it certainly evolved over time.) But even Chapters 14 and 15, which are not only the least flattering discussions of Bourdain but also the most didactic, have something to offer. The first lays out the scandal involving Bourdain’s girlfriend who was a MeToo leader but who also paid off a young actor who accused her of statutory rape, a pay-off made by Bourdain and which seems to be a factor in his suicide. Chapter 15 offers examples of what the author believed Bourdain did right and wrong in discussing the historical context of the places he visited that had been colonized. Ch. 16 was a discussion of the ethics of engaging in luxuriant fine dining in a world with starving people. I thought this chapter would stay the course set by the previous two, but it did shift back into academic objectivity by producing a more complete discussion of competing viewpoints. The penultimate chapter goes more niche than the others, but is a fascinating look at the ethics of AI generated voicework for the “Roadrunner” documentary — i.e. using AI to make it sound like Bourdain said things that he wrote in emails or books but never said [at least not into a recording device.] The last chapter involves climate change and episodes Bourdain did in Madagascar and Bhutan. This was both one of the longer chapters and definitely the most muddled. It remains unclear to me exactly what the author was trying to say, exactly. It’s perfectly readable, and yet unclear.

All in all, I enjoyed this book (as much as one can “enjoy” a book that is about a deceased beloved figure,) and thought it offered some excellent food for thought.

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BOOKS: Mad World by Slavoj Žižek

Mad World: War, Movies, SexMad World: War, Movies, Sex by Slavoj Žižek
My rating: 5 of 5 stars

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Release Date: November 27, 2023 (Jan 11, 2024 in some markets)

I can see why Slavoj Žižek is one of the most successful popular philosophical authors out there today. For one thing, he deals in provocative topics straight from the headlines: politics, pop culture, war, and sex. Furthermore, like the authors of such books as Freakonomics, he picks cases that are fascinating, if inconsequential / frivolous (e.g. in the case of this book, the question of a proposed massive Ukrainian orgy to be carried out in response to a Russian nuclear strike.) For another thing, while philosophy tends to be nigh unreadable owing to the philosopher’s need to be defensively precise (which, in turn, leads to overuse of complex jargon and tedious qualifiers,) Žižek is quite readable owing to an ability to make clear and confident statements.

Of course, there is a downside to this confident clarity. Many a reader will find too many gratuitous statements for his or her taste. Žižek is often willing to say “clearly, x means y” about things for which there is no consensus, whatsoever. An example seen more than once in this book is in discussing what Žižek believes to be the unambiguous meaning of symbolism in artistic works. Of course, there is a name for the fallacy of believing one knows what an author or artist meant to convey, i.e. the intentional fallacy.

That said, the author provides many intriguing ways of thinking about the absurdity of the modern world. For example, to (deceased) former Secretary of Defense Donald Rumsfeld’s tripartite epistemological nomenclature (i.e. known-knowns, known-unknowns, and unknown-unknowns) Žižek asks us to consider a seemingly impossible fourth sector, unknown-knowns (i.e. we don’t know the question, but we have an “answer.”) Žižek’s self-described “pessimistic realism” appeals to the reader’s sense of martyrdom even as it frustrates, by-and-large telling us that the modern world is screwed and there’s little chance of saving it.

If you’re interested in popular philosophy, this book is worth giving a read. However, if you are used to scholarly philosophy, you may find it a bit sloppy and trivial.

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