DAILY PHOTO: Wat Pho Guardian
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How come the noun “incense” means “a substance that releases a strong fragrance when burned,” but in its adjectival or verbal form it means to be, or make someone, extremely angry.
It’s not a rhetorical question, people. If you’ve got an answer, let me know.
For almost 900 years poor schlubs have had to scrub their way around this temple, washing its ornate carvings.
I wonder how similar or different the workers of past generations looked? Obviously, they didn’t have molded plastic water jugs, but the pottery version might have looked similar (not the day-glo lime green one, but certainly the brick-colored one.) No dress shirts or ball caps back then, but the turbans and sarongs are probably not so out-of-place.
Of course, the scaffolding, rough-cut wood lashed together, gives it an ancient feel.
Probably, the most striking difference is the female job foreman.
This is the gate into the Chennakeshava temple in Belur. In the foreground is the base of a pillar that served to hold the temple lantern that let all find the temple in the darkness. (Fun fact: the pillar isn’t secured to the base. That is, it’s held in place by gravity.) The base is the same multi-sided shape as the temple mounts.
Below is a pic of the lantern pillar (it’s not as askew as it appears in the pic.) (Fun fact #2: if you type askew into Google’s browser it will twist the page askew.)
In Cambodia, one can buy these paintings that are monochromatic with the exception of the vibrant saffron of monks’ robes. These artworks are commonly found around Siem Reap and have backgrounds such as the Bayon, Ta Prohm, or Angkor Wat. While this photo was taken in Belur, India at the Chennakeshava temple, it reminds me of an impromptu version of such paintings. All dull earth-tones, except the Hindu adherents moving about in their bright colors.
Apparently, the significance of the color orange is shared by Hindus and Buddhists. Krishna is usually portrayed in orange or yellow, and in Buddhism orange is considered the color of illumination.