BOOK REVIEW: Nights of Plague by Orhan Pamuk

Nights of PlagueNights of Plague by Orhan Pamuk
My rating: 5 of 5 stars

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Too soon? I’m interested to see how this brilliant novel does, not because anyone will question that it’s a well-crafted story but because it’s definitely less escapist in the wake of the COVID pandemic. Ordinarily, it would have all the emotional distance of historical fiction. However, here we have a novel set around the turn of the twentieth century, and it features the conspiracy theorists, the science deniers, the pandemic opportunists, and those prone to whistle through the graveyard as a disease eats their community alive – i.e. characters with whom we are now all too familiar.

The novel takes place on the fictional island of Mingheria in the Aegean (Mediterranean) Sea between Turkey and Greece during the waning years of the Ottoman Empire. Given its geography, Mingheria is a potential powder keg under the best of circumstances, being about half Greek Christian and half Turkish Muslim, both of whom overwhelm a group who identify primarily as Mingherian and who want to establish their own state, reflecting a primacy of Mingherian identity. (Not unlike those Kashmiris who want an independent Kashmir because they see their problem not as being a Muslim – Hindu one, but rather an India – Pakistan one.) While the story is full of both Mingherian domestic and international politics, it’s the plague that drives everything, or – more accurately – fearful (and often ill-advised) responses to the plague.

At the heart of the story are Princess Pakize and her husband, Doctor Nuri. The couple is diverted to Mingheria while sailing to China. The reason the Sultan changes their itinerary is two-fold: first, to fight a worsening outbreak of bubonic plague, and, second, to learn who killed the last doctor sent to lead the quarantine response, Dr. Bonkowski. (Bonkowski was a well-regarded medical expert who is killed by unknown perpetrators in the early chapters of the book.) As Nuri is engaged in public health matters and the Princess is occupied by writing letters to her sister and contemplating Bonkowski’s demise, they are swept up in events that will ultimately lead to a revolution and coup d’état. When those who oppose the public health measures (e.g. prohibition of Muslim funerary bath rituals) gain control, the epidemic swells to horrific proportions. As in Pamuk’s excellent novel, Snow, the tension between modern / progressive forces and religious traditionalists is ever present (not unexpected given Turkey’s long history of conflict between reformers and fundamentalists.)

This book is compelling and, in the wake of the COVID pandemic, makes a profound commentary on how far we haven’t come.


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BOOK REVIEW: Snow by Orhan Pamuk

SnowSnow by Orhan Pamuk
My rating: 5 of 5 stars

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Written by the Nobel Prize winning Turkish novelist, Orhan Pamuk, Snow is one of the most effectively atmospheric novels I’ve ever read and is as riveting a story as I’ve read in quite some time. The protagonist is Ka, an erudite – if young – poet and writer who is given a journalistic assignment in Kars, a small city in the far eastern portion of Turkey — near the border with Armenia. The assignment is to write about an epidemic of cases of high school girls committing suicide over headscarf policies, and it is amid this climate of hostility between Atatürk-style secular pro-Western reformists and the militantly anti-secular Islamists that this story plays out — and from which it draws its tension. [To further complicate matters, there are also Kurdish separatists who don’t agree with either of the others’ causes, but would like to have autonomy in their own nation. However, these are more a garnish to the story than a primary flavor.]

Ka’s arrival in Kars is followed by an extended period of snowfall which cuts the city off, setting the stage for the conflicting parties to commence feuding. An Islamist murders a bureaucrat, and an actor-cum-reformist political powerhouse stages a controversial play that results in troops firing into the audience at agitated Islamist high school boys. Throughout this period trapped in Kars, Ka is repeatedly sucked into the middle of the conflict. The reformists see him as a potentially powerful ally as he has the communicative reach of a famous poet. Being a scholarly (and modern) young man who’s been living in Germany, in the heart of the West, Ka is seen as a natural comrade. The Islamists quietly despise Ka, but also see him as one who can give them voice. When I say “quietly despise” I mean they clearly have disdain for him because he an atheist [or so they all assume] and they, furthermore, assume that he believes he is better than them. However, on a personal level they find Ka to be personable, likable, and respectful. As it happens, Ka is prone to a kind of mystical experience while in Kars. Poems flood his mind with unprecedented ease. He is amid the bliss of falling in love. It’s not clear whether his waffling on the question of the existence of god is the result of the inhabitants of Kars wearing off on him, if it’s the atmosphere of pristine snowy beauty, if it’s the joy of being madly in love, or some combination of the above. [A side question touched upon throughout the book is what spurs creativity? Is it misery? Is it happiness? Is it some combination of the two, rightly timed? Is it neither?]

Despite the description of Ka as being a young man throughout the book, in the first half of the book I pictured him as a middle-aged / older man. He seems so wise and well-reasoned, and people seem to seek him out for his opinion (granted, this has a lot to do with his fame.) However, when he finally receives some indication of reciprocation from the girl that he’s obsessed with, he immediately turns into a fifteen-year-old lovelorn boy. From that point onward, Ka succumbs to petty jealousy and becomes smotheringly needy. This will be Ka’s downfall — though not immediately. At first, this change seems to be almost flattering to the girl, turning her feelings from those of an acquaintance to those of a tentative lover. I must say, the most discordant part of this book is Ka’s transformation, but it does set up an intriguing chain of possibilities — and Ka wouldn’t be the first person to be transformed into a crazy person by way of a love affair.

The book’s approach to storytelling is quite interesting as well. It’s written as though the author, himself, is telling Ka’s story — not as a dispassionate witness but a secondary participant. Throughout most of the book this is not noticeable, and the telling comes across as run-of-the-mill third person narration, but in the latter third of the book it becomes quite prominent because of what I think of as literary fourth wall breaking, using shifts to first person narration to let the reader know that the author is actively in the story. [In plays and movies, the 4th wall break is when an actor turns to the audience and talks to them, in effect acknowledging that he or she knows they are in a movie.] The reason for these perspective shifts is that in the last part of the book, the author is trying to piece together what happened during Ka’s last hours in Kars.

If one is the type of reader who likes all outstanding plot questions tied up with a nice bow, one may find the ending a little bit trying. The author employs what I call “strategic ambiguity,” leaving certain facts unknown so that the reader is forced to draw his or her own conclusion [or to live with the lack of a conclusion.] I enjoy this approach as it gives me a little more to chew over as a reader, and, also, because it more reasonably captures the state of the real world, in which perfect certainty is a rarity. However, I do realize this tactic irritates some readers.

I was spellbound by this story. It was engrossing both on the level of the protagonist as an individual, but also offered great insight into the societal level conflict in the region. If you’re looking for a great novel, and not put off by religious-secular conflict being at the heart of a story, I’d highly recommend Snow.

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