BOOK REVIEW: The Secret World of Weather by Tristan Gooley

The Secret World of Weather: How to Read Signs in Every Cloud, Breeze, Hill, Street, Plant, Animal, and DewdropThe Secret World of Weather: How to Read Signs in Every Cloud, Breeze, Hill, Street, Plant, Animal, and Dewdrop by Tristan Gooley
My rating: 5 of 5 stars Page

Out: April 8, 2021

A couple of weeks ago, I was reading an article discussing the numerous types of human intelligence. While I firmly believe that the traditional notion of intelligence is sorely inadequate, the social scientist in me is always skeptical when social scientists try to pack up human experience neatly into boxes [because, often times, human experience is anything but neat — thus resulting in categories that aren’t mutually exclusive, are overly partitioned, or are insufficiently partitioned.] So, I don’t know whether I believe that the current scheme, which suggests there are eight types of intelligence, is a good one or not. [Getting to the point here, I promise.] For instance, I’m not sure whether “naturalist intelligence” [one of the eight categories] is really a different kind of intelligence, or just a different field of application. What I do know, is that – either way – it is worth trying to improve one’s understanding of nature, and – also — this book will help you build these faculties.

Tristan Gooley is the Sherlock Holmes of the natural world, taking note of often subtle cues to better understand the overall picture of what’s going on in nature. This particular book examines what we can determine about weather using the variety of clues offered by the natural world – ranging from obvious weather signs like clouds to more obscure indicators such as animal behavior.

The book consists of twenty-two chapters. Many of the chapters are focused on weather phenomena like clouds, winds, fog, precipitation, dew, etc. Some chapters are about natural elements that provide indicators about what might be expected, e.g. the shape of mountains as they influence wind patters, the differential heating effects of different surfaces of the planet. And some chapters discuss specific ecosystems and their recurrent weather, e.g. forests or cities.

The book contains many graphics, mostly drawings and diagrams used to visually depict ideas that are not readily grasped through text descriptions. The book also contains notes, a bibliography, and suggested further readings.

I’d highly recommend this book for anyone who spends time outdoors or who wants to learn more about doing so. Gooley uses stories, analogies, and interesting facts skillfully throughout the book, building a work that will teach one a great deal in a fun and interesting way.

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BOOK REVIEW: Travels in Siam, Cambodia, Laos, and Annam by Henri Mouhot

Travels In Siam, Cambodia, Laos, And AnnamTravels In Siam, Cambodia, Laos, And Annam by Henri Mouhot

My rating: 3 of 5 stars

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If you can stomach the blatant racism and false notions of the virtue of Imperialism, reading the journals of 19th century naturalists and explorers can be fascinating for modern-day travelers. I will say that Mouhot’s work is less offensive than many of his contemporaries in this regard (e.g. the eugenicist polymath Francis Galton.) That is to say, he tries to be objective, and—when he fails–his condescension is as likely to be vaguely complimentary as not (e.g. noting certain “savages” are surprisingly intelligent.) However, one should remember that this is the journal of a journey that took place in years corresponding to the lead up to the American Civil War. (I should note that these snooty inclinations toward superiority aren’t uniquely Western, the Chinese diplomat Zhou Daguan also viewed the Southeast Asian people with condescension.)

Alexander Henri Mouhot left London on April 27th of 1858, traveled to and throughout Southeast Asia, and died in the jungle on November 10, 1861. The journal was received by the explorer’s brother, Charles Mouhot, who is responsible for seeing it published, and for adding some front matter as well as tying up the end of the journal because Henri Mouhot died fairly abruptly of a feverish ailment that he contracted in the jungle.

In many ways, Mouhot’s work is similar to Daguan’s 14th century Record of Cambodia. Mouhot covers a lot more ground, but they both chronicle the natural, cultural, and commercial environment of these lands. Mouhot prides himself in being a naturalist, and he writes quite a bit about the diverse flora and fauna of these lands as well as of the geography. Mouhot collected many specimens of plants and animals that were unknown in his native France. About mid journey, he lost his collection to a maritime accident. However, he was able to reacquire some of these specimens in the latter portion of his journey.

Mouhot writes extensively about the locals and their customs. As I already suggested, these descriptions are often highly biased. For example, he tends to refer to the indigenous spiritual beliefs of the locals as “superstitions” while he bemoans the fact that these people are “living and dying in utter ignorance of the only true God!” However, for the most part he tries to maintain a scholarly detachment, and often he is complimentary of the local people (e.g. his apparent surprise that some of hill people would be offended by being referred to as savages is an example of his benign condescension.)

Also like Daguan, he discusses the possibilities for trade. It’s clear that one of his intended audiences are those interested in the commercial potential of the region. He writes both about what natural resources these nations contain, and what products they might be sold. He is ambiguous about the local market for European goods, first skeptical and then sanguine. He says that the locals don’t have much need for the goods produced in Europe, but then he suggests that the wealthier individuals do like to emulate European style and fashions. Perhaps, he is saying there are potential consumers among the small slice of wealthy individuals, but that is a limited market. Of course, the desire for commodities from Asia in conjunction with the wish to avoid drawing down precious metals reserves (i.e. forcing Asians to buy Western products) was no small cause of Imperialist shenanigans during that time period.

Among the most interesting chapters are those on Angkor Wat and Angkor Thom. In these chapters, one receives an account of the state of Angkor between Daguan’s era (when the Angkor civilization was still active) and a modern-day Angkor that exists in the wake of successive waves of pillaging by the French (and other treasure hunters), the Khmer Rouge, and Vietnamese soldiers.

Mouhot was also interested in whether Jews had settled and integrated in the area. His theory was that there likely were. He says he sees a “Hebrew character” in some faces, but he acknowledges there is no hard evidence to support his belief and that the locals deny such a presence.

I guess the intrigue in Mouhot’s journal is a picture of this region during an era in which the world was not yet homogenized. Now when one travels to “remote villages,” one often sees people wearing the same mass-produced Western clothing that one sees at home, and they sit around with their smart-phones ignoring each other as at home. Mouhot’s era was one in which one traveled by elephant, boat, or by foot and often advanced no more than ten miles in a day in the jungle. It was an era of discovery. This may account for some of the xenophobic biases of that time; the ways of other people were new.

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